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【单选题】
孔子在《论语`颜渊》中说:“克已复礼力仁。一日克己复礼,天下归仁焉。关于此话说法有误的的是()
A.
“选贤与能”是“天下为公”的前提、保证
B.
以学,使增其能;以仕,使显其贤,一能一贤,是上古就已形成的传统
C.
以科之量谷,量物之用,来量才,量德,量人,继而,以其贤能举之。这便是“科举”之意蕴
D.
学而优则仕意在鼓励入世为官
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举一反三
【单选题】All of the following are the ways of translation of the famous saying“克己复礼” EXCEPT ___________.
A.
to discipline the self and observe the ritual propriety
B.
to restrain one’s desire and restore the traditions of Zhou Dynasty
C.
to restrain oneself and observe the rites
D.
to do whatever one wants to do
【单选题】What does克己复礼 mean?
A.
To deny self and resort to propriety.
B.
To control self and resort to propriety.
C.
To release self and continue propriety.
D.
To overcome self and continue propriety.
【单选题】孔子在《论语`颜渊》中说:“克已复礼力仁。一日克己复礼,天下归仁焉。关于此话说法有误的的是()
A.
“选贤与能”是“天下为公”的前提、保证
B.
以学,使增其能;以仕,使显其贤,一能一贤,是上古就已形成的传统
C.
以科之量谷,量物之用,来量才,量德,量人,继而,以其贤能举之。这便是“科举”之意蕴
D.
学而优则仕意在鼓励入世为官
【单选题】《论语•颜渊》曰“颜渊问仁，子曰，克己复礼为仁，一曰克已复礼，天下归仁焉。”有人对这段话的解释是：“仁者，本心之全德。克，胜也。己，谓身之私欲也。复，反也。礼者，天理之节文也。”这就把“克己复礼”解释为（）
A.
“人伦者，天理也”
B.
“存天理，灭人欲”
C.
“宇宙便是吾心，吾心即是真理”
D.
“心外无物”“心外无理&rdquo
相关题目：
【单选题】All of the following are the ways of translation of the famous saying“克己复礼” EXCEPT ___________.
A.
to discipline the self and observe the ritual propriety
B.
to restrain one’s desire and restore the traditions of Zhou Dynasty
C.
to restrain oneself and observe the rites
D.
to do whatever one wants to do
【单选题】What does克己复礼 mean?
A.
To deny self and resort to propriety.
B.
To control self and resort to propriety.
C.
To release self and continue propriety.
D.
To overcome self and continue propriety.
【单选题】孔子在《论语`颜渊》中说:“克已复礼力仁。一日克己复礼,天下归仁焉。关于此话说法有误的的是()
A.
“选贤与能”是“天下为公”的前提、保证
B.
以学,使增其能;以仕,使显其贤,一能一贤,是上古就已形成的传统
C.
以科之量谷,量物之用,来量才,量德,量人,继而,以其贤能举之。这便是“科举”之意蕴
D.
学而优则仕意在鼓励入世为官
【单选题】《论语•颜渊》曰“颜渊问仁，子曰，克己复礼为仁，一曰克已复礼，天下归仁焉。”有人对这段话的解释是：“仁者，本心之全德。克，胜也。己，谓身之私欲也。复，反也。礼者，天理之节文也。”这就把“克己复礼”解释为（）
A.
“人伦者，天理也”
B.
“存天理，灭人欲”
C.
“宇宙便是吾心，吾心即是真理”
D.
“心外无物”“心外无理&rdquo
参考解析：
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